They are actually doing evangelism, not justtalking about it. In Hebrew, הם . Commentary on James 2:14-26 (Read James 2:14-26) Those are wrong who put a mere notional belief of the gospel for the whole of evangelical religion, as many now do. Ex 20:7, “You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes His name in vain.”. Commentary on Jude. Question: "What does it mean to count it all joy (James 1:2)?" It is, then, the same as though he had said, “The good name in which ye glory, or which ye deem it an honor to be called by; but if they proudly calumniate the glory of God, how unworthy are they of being honored by Christians!”. Other Forerunner Commentary entries containing James 2:7: Matthew 23:23 Luke : James 2:6 : James 2:8 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Adam Clarke Commentary. 6 But ye have despised the poor. Do they not (even) blaspheme that fair name which has been called upon you? The Argument. Ideally, the older we are, the more mature we should be; but too often the ideal does not become the real! For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all. In the passage before us, the omission of all mention of the name, which would have come in very naturally, betrays Jewish usage; as Taylor truly remarks (Pirqe Aboth., p. 66): “A feeling of reverence leads the Jews to avoid, as far as possible, all mention of the Names of God. In the Talmud and Midrash, and (with the exception of the Prayer Books) in the Rabbinic writings generally, it is the custom to abstain from using the Biblical names of God, excepting in citations from the Bible; and even when Elohim is necessarily brought in, it is often intentionally misspelt ’” It should be noted that this phrase only occurs once elsewhere in the N.T., and there in a quotation from the O.T., quoted by St. James in Acts 15:17. What value should we put upon gospel truth! Compare Acts 2:46; Acts 21:20. No entry exists in Forerunner Commentary for James 2:7. Douglas J. Moo, in his commentary on James, writes about the background of the epistle: “The epistle of James has had a controversial history.Along with 1 and 2 Peter, 1, 2 and 3 John, and Jude, it belongs to that category of New Testament epistles called ‘general’ or ‘catholic’ (in the sense of ‘universal’) (See catholic epistles). They are the ones. James 2 King James Version (KJV). Neither was he advocating reverse discrimination, whereby the poor are to be favored at the expense of the rich. Again, we must keep in mind that James is speaking here in generalities. James 2:6 : James 2:8 >> DISCLAIMER: Church of the Great God (CGG) provides these resources to aid the individual in studying the Bible. Jude 8-10. Try it for 30 days FREE. James 2:7, ESV: "Are they not the ones who blaspheme the honorable name by which you were called?" However, it is up to the individual to "prove all things, and hold fast to that which is good" (I Thessalonians 5:21). In the Talmud and Midrash, and (with the exception of the Prayer Books) in the Rabbinic writings generally, it is the custom to abstain from using the Biblical names of God, excepting in citations from the Bible; and even when Elohim is necessarily brought in, it is often intentionally misspelt ’” It should be noted that this phrase only occurs once elsewhere in the N.T., and there in a quotation from the O.T., quoted by St. James in Acts 15:17. 1:3; Heb. In the case of our study, James shows that one cannot correctly profess to be a Christian, subscribing to the faith producing teaching of Jesus and at the same time have sinful respect of persons. James 2 – A Living Faith in the Life of the Church A. Partiality and discrimination in the family of God. For He who said, "Do not commit adultery," also said, "Do not murder." 3: 10-12). 18 But someone will say, “You have faith, and I have works.” # Col. 1:6; 1 Thess. James 1:9-11 Commentary. ye—Christians, from whom better things might have been expected; there is no marvel that men of the world do so. James 1:13-15 Commentary. He was arguing against favoritism of any kind", and indicates a time in which the name, starting from Antioch, had become general throughout the, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament, Stanley Derickson - Notes on Selected Books. (1) The principle established. James 1:2 Commentary. 1 of 1. 4 Let perseverance finish its work so that you may be mature and complete, not lacking anything. (7) Do not they blaspheme . Testing of Your Faith. They are the ones. When we dishonor the poor, we cast aspersion on the name of God because the poor wear His name. Jude 14-16. James 1 Commentary. [The synagogue was the center of Jewish life, and would be used for both Jewish and Christian worship at this time. Then he asks two rhetorical questions, based on their current circumstances, to show that by aligning themselves with the rich against the poor, they are siding with God’s enemies, who are also their own enemies. James 1:25 Commentary. (baptism) . To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, Do they not blaspheme that worthy name? James 1:1 Commentary. Sin, being brought forth, immediately acts, and is nourished by frequent repetition, until at length it gains such strength that in its turn it begets death. Resch (op cit. But in this group, each Christian is taking bold steps towin others to Christ. To disrespect the poor is to disrespect God and God’s plan for the poor. (James 1:19) Handbook for Hard Times (James 1:1-4) How to Receive God's Wisdom (James 1:5-8) What Money Can't Do (James 1:9-11) How to be Blessed by God (James 1:12) p. 193) quotes a very interesting passage from Agathangelus, chap. The “noble name” is the name of Christ. and which, as before, may design either unbelieving rich men, whether among Jews, or Gentiles, who blasphemed and cursed the name of Christ, and compelled others to do so likewise; or such who professed the Christian religion, who by their supercilious and disdainful treatment of their poor brethren, and by their dragging of them to the tribunals of the Heathens, and … Authorship Commentary on James. 1. These are they who act both with open violence, and yet with the appearance of justice.— … -, "And all too often they are the ones who laugh at Jesus Christ, whose noble name you bear", "James was not denouncing wealth per se as evil. 5:6); James 3:13 and I will show you my faith by my works. Jude 11-13. To dishonor the poor is to dishonor those whom God honors, and so to invert the order of God [Calvin]. Even the demons believe—and tremble! . (baptism) . Now if you do not commit adultery, but you do murder, you have become a transgressor of the law. It was the rich Jewish leaders as a class that blasphemed the name of Jesus and said he was a phony (fraud) who deserved the death he died. James 2:7, NASB: "Do they not blaspheme the fair … Themembers of a small group Bible study gather to discuss personalevangelism, none of whom have ever persistently shared their faith. James 2:7, KJV: "Do not they blaspheme that worthy name by the which ye are called?" It was the rich Jewish leaders as a class that blasphemed the name of Jesus and said he was a phony (fraud) who deserved the death he died. Blaspheme that worthy name - They took every occasion to asperse the Christian name and the Christian faith, and have been, from the beginning to the present day, famous for their blasphemies against Christ and his religion. You do well. James often treats the matter of incongruity and shows that one cannot do two contradictory matters at the same time (cp. The world's judgment of the poor contrasted with God's. Learn more. To him who overcomes I will give to eat from the tree of life, which is in the midst of the Paradise of God.” 7. 6 Yet have I set my king upon my holy hill of Zion. James states that by making distinctions based on outward factors, the church has dishonored the poor man. James 1:19-20 Commentary. This feeling is manifested ’ in their post-canonical literature, even with regard to less sacred, and not incommunicable Divine names. Chapter 1. James 2:7 Parallel Verses [⇓ See commentary ⇓] James 2:7, NIV: "Are they not the ones who are blaspheming the noble name of him to whom you belong?" The Argument. James strongly appeals to readers he loves very much to consider God’s viewpoint toward the poor. 4 He that sitteth in the heavens shall laugh: the Lord shall have them in derision. 5 Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? James 1:16-18 Commentary. Do they not blaspheme the fair name by which you have been called? Commentary on Second Peter. James 1 James 3 ... Advance your knowledge of Scripture with this resource library of over 40 reference books, including commentaries and Study Bible notes. Compare Acts 2:46; Acts 21:20. Scripture Translations. And he says, by, or, on, the which ye are called; not in prayer, as Scripture is wont sometimes to speak, but by profession; as the name of a father, in Genesis 48:16, is said to be called on his offspring, and in Isaiah 4:1, the name of a husband is called on the wife. Chapter 2. The description of the conduct of the rich is still continued; they not only do violence to Christians, but they even revile the holy name of Christ. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, Do they not blaspheme that worthy name? And he says, by, or, on, the which ye are called; not in prayer, as Scripture is wont sometimes to speak, but by profession; as the name of a father, in Genesis 48:16, is said to be called on his offspring, and in Isaiah 4:1, the name of a husband is called on the wife. Psalms 2:7 Context. Yet some in the church were showing more respect to these, than to the poor brothers!!! James 1:2-7 New International Version (NIV) Trials and Temptations. Resch (op cit. James 1:5-6 Commentary. 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