... and is able to discern the thoughts and intentions of the heart. 2 He can deal gently with the ignorant and wayward, since he himself is beset with weakness. "And no man taketh this honor unto himself, but he that is called of God, as [was] Aaron." 8 Even though Jesus was God’s Son, he learned obedience from the things he suffered. 2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. , pronounced him Priest, who conferred the honour of this high priesthood. The high priest is appointed by God to deal gently with those who are ignorant and going astray. The primary job of the high priest was the officiate, either directly or indirectly through lower-ranking priests, sacrifices unto the Lord. First the writer shows that he fulfills. In verses 1-4, the author draws a parallel between the earthly high priests and Jesus. 86 This passage, “Thou art my Son,” etc., in this place, is only adduced to show that Christ was the Son of God: Christ did not honor or magnify or exalt himself, (for so δοξάζω means here,) but he who said to him, “Thou art my son,” etc., did honor or exalt him. The main emphasis in the verse falls upon οὐχ ἑαυτὸν … ἀλλʼ ὁ λαλήσας. Hebrews 5:5-7 Christ Superior to Aaron; Hebrews 5:8-10 Christ Superior to Aaron; Hebrews 5:11-14 Christ Superior to Aaron; JOHN PIPER. While Hebrews will be read three times during Holy Week, and then for several weeks beginning with the Eighteenth Sunday after Pentecost, this is the first Sunday this year where we encounter Hebrews in the lectionary. Hagner goes into greater detail in explaining the background, themes, and passages in Hebrews. Hebrews chapter 5 completes the previous commentary about Jesus' humanity. Bruce, The Epistle to the Hebrews (New International Commentary on the New Testament), Eerdmans, 1990. And by reason … As he saith also in another place, Thou art a Priest forever after the order of Melchizedek, Ellicott's Commentary for English Readers. a. Hebrews 5:5 Context. Hebrews 5:5; Acts 13:33; Psalm 2:7 5 So also Christ r did not exalt himself to be made a high priest , but was appointed by him who said to him , s “ You are my Son , It was the divine Being who, in. Jesus also fulfills the roles of both high priest and king, which the author demonstrates by returning to the Old Testament. κά σε, ᾿αλλ᾿ ὁ λαλήσας πρὸς αὐτόν, So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my, it is now shown that Christ fulfilled the outline of the high priest sketched in, . It’s a good idea, then, to remind ourselves about some basic issues of introduction.1 In spite of the fact … Continue reading "Commentary on Hebrews 5:5-10" For every high priest taken from among men is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins. Go to Bible: Hebrews 5 : Heb 5:1 - Heb 5:2 - Heb 5:3 - Heb 5:4 - Heb 5:5: Quoted from Psalm 2:7. He was sent from above to be the one and only Mediator between fallen humanity and a holy God - as well as becoming God's personal representative to … Because of this he is required as for the people, so also for himself, to offer sacrifices for sins. him understood. Hebrews 5:5. Hebrews 4:14-5:3 Draw Near to the Throne of Grace with Confidence; Hebrews 5:4-10 He is Source of eternal salvation for all who obey; Hebrews 5:11-14 By this time you ought to be teachers Jesus’ qualifications as high priest are listed. no man--of any other family but Aaron's, according to the Mosaic law, can take to himself the office … Hebrews 5:5 Jesus the Great High Priest. Heb 5:7 “having been heard.” Hebrews 2:5-18 commentary. No entry exists in Forerunner Commentary for Hebrews 5:5. He is here understood both as “King” and “High Priest” … Likewise, God appointed Christ to be a priest forever. To be unskilful, denotes want of … Answer: Hebrews 5:8–10 says, “Son though he was, [Jesus] learned obedience from what he suffered and, once made perfect, he became the source of eternal salvation for all who obey him and was designated by God to be high priest in the order of Melchizedek.” As with any passage, context is essential for understanding these verses. This is the meaning of the sentence. Hebrews 5 is the fifth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. His human existence qualifies Him to understand other men and to offer sacrifice to God on our behalf. The verse may thus be rendered, — 5. NASB (UPDATED) TEXT: HEBREWS 5:5-10 5 So also Christ did not glorify Himself so as to become a high priest, but He who said to Him, " You are My Son, Today I have begotten You "; 6 just as He says also in another passage, " You are a priest forever According to the order of Melchizedek." With Hofmann for the rest (Schriftbew. And no man takes this honor to himself, but he who is called by God, just as Aaron was. To him that was able to save him from death — Which yet he endured, in obed… Commentary, Hebrews 5:5-10, Susan Hedahl, Preaching This Week, WorkingPreacher.org, 2012. It is My Father who honors Me, of whom you say that He is your God. 3 Because of this he is obligated to offer sacrifice for his own sins just as he does for those of the people. They both offer a sacrifice for the sins of the people, but Jesus is superior because (1) unlike the earthly high priest, Jesus wasn’t taken from among men (v. 1) and (2) he didn’t have to offer sacrifices for himself as … Hebrews 5:3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins. Much is looked for from those to whom much is given. Who in the days of his flesh— Those two days, in particular, wherein his sufferings were at the height. —The glory of this divine office was shed upon him by his divine Father. “In the gospel church, no one appoints himself High Priest. 1. Cross References John 8:54 Jesus answered, "If I honor Myself, My honor is nothing. i. 7 While Jesus was here on earth, he offered prayers and pleadings, with a loud cry and tears, to the one who could rescue him from death. He can have compassion on those who are ignorant and going astray, since he himself is also subject to weakness. 4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron. The foregoing part Hebrews 1:4-14 established the excellence and supremacy of Jesus Christ and His infinite superiority over those heavenly beings, the angels. The sum of the things treated of in the seventh and following chapters is contained, Hebrews 5:7-10; and in this sum is admirably comprised the process of his passion, with its inmost causes, in the very terms used by the evangelists. Hebrews 4. Hebrews 5:5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. 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