It means in the spiritual training the checking of natural impulses and affections, and the removal of everything, even though it be by a pang sharp as the edge of the pruner’s knife, which can misdirect or weaken the energy of the spiritual life, and thus diminish its fruitfulness. (Ohio: Cleveland Bible Truth Depot, 1929), 3:337; and John Mitchell, An … general, to he in Christ; though it is not to be thought that He here refers to such cases as that of Judas, the apostatizing disciples, and all false and merely nominal Christians (Dr. Adam Clarke). Christ meant by this that he himself is the true Israel of God, the seed of Abraham through whom all the prophecies were to be fulfilled. F16 Misn. glory of God, being none of the fruits of his Spirit and grace: (John 15:1-2) Jesus continued His discourse with the parable of the vine. Sheviith, c, 2. sect. Newest Additions - Spring, 2020 - These verse by verse comments are works in process so chapters will be in varying stages of construction. Sermon Bible Commentary. they are; sometimes he suffers persecution to arise because of with all the fruits of his Spirit, grace, and righteousness. own accord; or they fall into erroneous principles, and set up become guilty of scandalous enormities, and so are removed from All Christians are branches of the true Vine, for all are taken out of Adam and placed into Christ. Jesus' lengthy discourse began in chapter 14 and will run through chapter 16. answered; for it is not enough that a believer exercise grace, So God often takes away the property of his people, their children, or other idols. God purifies all true Christians so that they may be more useful. Chapter 17 is Jesus' prayer for his disciples, and chapter 18 … Hodges, "1 John," in The Bible Knowledge Commentary, New Testament (Wheaton: Victor Books, 1983), 888-89. And every branch that beareth fruit, he purgeth it, that it Please enter your email address associated with your Salem All-Pass account, then click Continue. To bear fruit is to show by our lives that we are under the influence of the religion of Christ, and that that religion produces in us its appropriate effects, Galatians 5:22-23. Every barren branch in me he loppeth off: every fruitful branch he cleaneth, by pruning, to render it more fruitful: Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. The thought is introduced suddenly, and with nothing in the context to lead up to it. John 2 Commentary. what fruit they bring forth is to themselves, and not to the This daily newsletter … and such branches the husbandman. This is near the end of Jesus' life. John 3 Commentary. Calls them his friends, and promises to lay down his life for them, John 15:13-15. 15:2 Every one that beareth fruit, he purifieth - by obeying the truth, 1Pet 1:22; and by inward or outward sufferings, Heb 12:10,11. A vine which has been pruned—here a tendril cut off, and there one bent back—here a shoot that seemed of fairest promise to the unskilled eye unsparingly severed by the vine-dresser, who sees it is worthless—here a branch, in itself good, made to yield its place to one that is better, and itself trained to fill another place—such is the familiar picture of the natural vine—such, also, to a wisdom higher than ours, is the picture of human life. believe in him, as Simon Magus did; are in him by profession There is a use of words here - a paronomasia - in the original which cannot be retained in the translation. (Comp. The Vine and the Branches. There are two sorts of branches in Christ the vine; the one sort At the start of the letter, the writer calls himself the‘*elder’. It is the strongest food in the Bible.” (Trench) What the Word Gives Us. 3 You are already clean because of the word I have spoken to you. He takes away the things around man, as he did the valued gourds of Jonah Jon 4:5-11, so that he may feel his dependence, and live more to the honor of God, and bring forth more proof of humble and active piety. Exegetical Commentary on John 15. These branches are unfruitful ones; what fruit they righteousness, and so the end of bringing forth more fruit is temptations, which are as needful for their growth and The same Greek word in different forms is still retained. 36 Laney, J. Carl, “Abiding is Believing: The Analogy of the Vine in John 15:1-6,” 55-66. Every branch in me that beareth not fruit And that means: in line with the fruit-bearing purposes of God. John Darby’s Synopsis; McGarvey and Pendleton; The Geneva Study Bible; John Gill’s Exposition of the Bible; Jamieson, Faussett, and … John 15:2 Parallel Verses [⇓ See commentary ⇓] John 15:2, NIV: "He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful." John 15:2, ESV: "Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit." every individual person in these churches were truly and savingly Note on John 1:9. Bible Commentaries / John Gill's Exposition of the Bible / John / John 15 / John 15:2 ; Share Tweet. Matthew Henry :: Commentary on John 15 ← Back to Matthew Henry's Bio & Resources. taketh away; Ellicott's Commentary for English Readers (2) Every branch in me that beareth not fruit he taketh away. These different acts of the vinedresser "taking away" some 2 He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes [] so that it will be even more fruitful. The pictures of Christ as the true Vine, is a very precious concept to most believers. That beareth not fruit - As the vinedresser will remove all branches that are dead or that bear no fruit, so will God take from his church all professed Christians who give no evidence by their lives that they are truly united to the Lord Jesus. Hebrews 1:3.) John is sailing sky-high: are we? The union of Jesus Christ with his followers, represented by the parable of a vine and its branches, John 15:1-11. tendrils, Plat. of fruitfulness, as the pruning and cutting of the vines are for I. Here, as in Jesus' discourse on the Good Shepherd (10:1-18), we see an extended metaphor. He travelled from village … Commentary on John 15:1-8 (Read John 15:1-8) Jesus Christ is the Vine, the true Vine. ((q) Maimon. John 15:2. and so are reckoned to be in Christ, being in a church state, as 145), so there are in the fellowship of Christ such as evince their faith by deed as by faith’s fruit, and those amongst whom this is not the case. 32 Clarke, Adam, Commentary on John 15, The Adam Clarke Commentary. theirs; and though these are sometimes sharp, and never joyous, He takes away that which hindered their usefulness; teaches them; quickens them; revives them; makes them more pure in motive and in life. This he does by the regular influences of his Spirit in sanctifying them, purifying their motives, teaching them the beauty of holiness, and inducing them to devote themselves more to him. John 15:2 New International Version << John 14 | John 15 | John 16 >> 2 He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. Every branch that beareth fruit - That is, all true Christians, for all such bear fruit. 4 Remain in me, as I also remain in you() No branch can bear fruit by itself; it must remain in the … Jesus replaces Israel with Himself as the “true vine.” You will ask what you desire: Jesus connected abiding to the idea of answered prayer, as previously mentioned in John 14:13-14. Clarke's Commentary. In John 15:3 Jesus says, “You are already clean because of the word which I have spoken to you,” and in John 17:17 he prays, “Sanctify them in the truth; thy word is truth.” When the word of God abides in us, we are made clean and holy. 34 Derickson, “Viticulture and John 15:1-6,” 37. He removes the objects which bind their affections, and which render them inactive. He purgeth it - Or rather he prunes it, or cleanses it by pruning. John 15 – The Departing Jesus Teaches His Disciples about Life in Him “It must occur to all who read these discourses preserved by John how simple the text looks, and yet how transcendent is the thought when it is even dimly understood. Pruning a branch involves ripping out any diseased parts, killing bugs and even cutting away seemingly healthy but unwanted shoots so that the branch grows stronger in the direction that … 3. Ellicott's Commentary for English Readers (1) I am the true vine. Other examples could be given, but these … A similar project is ongoing in the synoptic Gospels. the word, and these men are quickly offended, and depart of their Biblical Commentary (Bible study) John 15:9-17 EXEGESIS: CONTEXT. Occurring only in this chapter. Dr. Constable’s Expository (Bible Study) Notes. John 16 Chapter 15 It is generally agreed that Christ’s discourse in this and the next chapter was at the close of the last supper, the night in which he was betrayed, and it is a continued discourse, not interrupted as that in the foregoing chapter was; and what he chooses to discourse of is very pertinent to the present sad occasion of a farewell sermon. & Bartenora in ib. John 15:2. should be the case, but these tares should grow together with the Dr. Constable’s Notes, authored by Dr. Thomas L. Constable, provide commentary on all 66 books of the Bible and contain over 12,000 pages of material in PDF format.Dr. may Proud member There are three ways that we can use the word ‘*elder’. Truth is communicated to us that it may beget faith, and faith is given to us that we may find peace; … Psalm 80:8 state that God brought a vine out of Egypt. Commentary on John 15:1-8 View Bible Text . It could mean that the people respected him as amature man. By These different acts of the vinedresser "taking away" some branches, and "purging" others, are expressed by the Misnic doctors (p) by and The former, the commentators (q) say, signifies to cut off the branches that are withered and perished, and are good for nothing; and the latter signifies the pruning of the vine when it has a superfluity of branches, or these extend themselves too far; when some are left, and others taken off. one virtue to another, that it may appear he is not barren and By some means or another he discovers them to the saints to be what they are; sometimes he suffers persecution to arise because of the word, and these men are quickly offended, and depart of their own accord; or they fall into erroneous principles, and set up for themselves, and separate from the churches of Christ; or they become guilty of scandalous enormities, and so are removed from their fellowship by excommunication; or if neither of these should be the case, but these tares should grow together with the wheat till the harvest, the angels will be sent forth, who will gather out of the kingdom of God all that offend and do iniquity, and cast them into a furnace of fire, as branches withered, and fit to be burnt. I am on vacation and can't check my commentaries, but I would guess this is the primary reason. seemed to have, withers away, and proves not to be genuine fruit; The background of Jesus’ words in John 15 is most likely the Old Testament imagery where Israel is called a vine or vineyard—although one that did not produce the expected fruit (see Isaiah 5:1–7). Submitted by Aforextrader on Thu, 2020-11-19 05:31. & Bartenora in ib. Every branch in me that beareth not fruit he taketh away. He exhorts them to mutual love, John 15:12. Believers are branches of this Vine. (Grand Rapids: Zondervan Publishing House, 1978) 4:228; A. W. Pink, Exposition of the Gospel of John , 3 vols. 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